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Category: Art

Art at the coalface

October 19th, 2011 | by | art, engineering

Oct
19

This is undoubtedly our most famous painting: Philip J. de Loutherbourg’s 1801 ‘Coalbrookdale by Night’, a noisome depiction of the industrial revolution in all its terrible glory.

P.J. de Loutherbourg, 'Coalbrookdale by Night', 1801 (Science Museum/Science & Society)

Here are the ‘Bedlam furnaces’ in action – open coke hearths used for smelting iron, the visible face of a burgeoning coal industry. But if we dig a little deeper, we find a rich and little-known iconographic seam in the Science Museum’s art collection.

For one thing, what de Loutherbourg saw at Coalbrookdale was not all fire and brimstone:

P.J. de Loutherbourg, 'Colebrook Dale' (engraved by William Pickett), 1805 (Science Museum/Science & Society)

In this engraving, done only a few years after ‘Coalbrookdale’, everything is reversed: night has become day, the horse returns, and the sublime power of the iron works has transformed into picturesque calm. This is in line with much 19th-century industrial art; in the 1840s, for example, W. Wheldon produced the following two oil-paintings of collieries:

W. Wheldon, 'North Eastern coalfield: colliery pit-head and coking ovens' and 'Colliery and wagonway, Northumberland and Durham coalfield', both 1845 (Science Museum/Science & Society)

Although he shows us the pollution at one colliery and the rough incursion into the landscape of the other, Wheldon’s pit-heads and coke ovens are undoubtedly clean and well organised, the elegant buildings perhaps even preferable to unruly Nature.

Attractive as these images are they don’t really tell us what life was like in the heart of the colliery, deep underground in the mines themselves. Such frank portrayals of the lives of miners are rare – it’s not easy to get access to a mine, much less to publicise its cruel machinations.

But amongst the Science Museum’s pictorial collections there is one such piece of documentary evidence: a remarkable set of amateur paintings, dating from the 1920s and ’30s, done by a miner called Gilbert Daykin. After each day at the pit Daykin would return home to paint from memory in his kitchen studio. Here is his 1934 ‘Thirst – The End of a Shift’, in which the deputy looks on dispassionately as one of his charges drinks from his 3-pint ‘Dudley’ flask:

Gilbert Daykin, 'The Dudley: Thirst - The End of a Shift', 1934 (Science Museum/Science & Society)

In all of his works Daykin shows the stoic miners, neither pitying nor lionizing them. Yet he was subtly polemical. Another 1934 painting is entitled ‘The Tub: At the end of the coalface’, and shows two men working in cramped conditions:

Gilbert Daykin, ''The Tub: At the End of the Coalface', 1934 (Science Museum/Science & Society)

The startling light and looming shadows create an impressive scene, an apt counterpart to de Loutherbourg’s grandiose ‘Coalbrookdale by Night’. But look closely and you’ll see that all is not well: the main crossbeam is cracking. The miner, his head touching the ceiling, is at risk of being crushed.

As Daykin said when interviewed for his exhibition: “I live in eternal dread of some injury to my eyes and hands. I am a specialist in dangerous jobs.” In 1939 Daykin was killed when the mineshaft he was working in collapsed.

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The return of the ‘Green Peril’

May 11th, 2011 | by | art, medicine, public health

May
11

Anti-absinthe poster

L'Absinthe c'est la Mort (Absinthe is death), 1905. (© David Nathan-Maister / Science & Society)

After nearly a century’s banishment, one of the most notorious of all alcoholic drinks is set to return to its… er… spiritual homeland, France. Distinctively green and extremely powerful, sales of absinthe have been banned there since 1915.

Absinthe poster

Poster for Absinthe Robette, by Henri Privat-Livemont, 1896. (© David Nathan-Maister / Science & Society)

Its geographical origins may lie in Switzerland, but absinthe is forever associated with the bohemian and artistic circles of Paris of the late 19th and early 20th centuries. Not that it was a peculiarly French habit. With its main ingredients of fennel, anise and the herb wormwood, it was imbibed across much of Europe and the United States. Initially considered a drink of the aristocracy, ‘absinthe fever’ rapidly spread to all social classes during the second half of the 19th century.

Iced water dispenser

Dispenser for holding iced water to mix with absinthe, France late 1800s (Science Museum)

Nicknamed ‘the green fairy’, ‘the atrocious sorceress’ and ‘our lady of forgetting’, absinthe developed a fearsome reputation for mental and physical ruination. As such, it eventually became a public health cause celebre, its particular demonisation fuelled by virulent campaigning by temperance groups. They saw it as a easy target, whose abolition might be a first step towards the wider banning of alcoholic products.

Anti-absinthe postcard

Le peril vert (the green peril), postcard c.1910 (© David Nathan-Maister / Science & Society)

While its negative social effects and alleged hallucinogenic properties may have been overstated by those opposing its availability, it is a very strong drink. Alcohol levels are over 80% in some brands – twice the strength of whisky. 

And, at the height of its popularity, inferior versions started to appear which found a market among the more desperate drinkers. Just as gin became culturally linked with degradation and death in 18th century London, so absinthe did in the eyes of many Parisians by the end of the next. 

In France, the First World War proved to be a final tipping point in the campaign against the ‘green peril’. Portrayed as a threat to national efficiency at a time many thousands of Frenchmen were fighting on the Western Front, it was prohibited during 1915. Similar bans were applied in other countries around the same time.

Poster announcing ban

Proclamation banning absinthe, 1915. (© David Nathan-Maister / Science & Society)

The ban was effectively lifted by EU regulations in 1988, but in France it could only be sold if it was not actually labelled with the name absinthe! The recent vote in the French Senate looks set to remove this anomaly so the nation can once more order a glass of the controversial drink Oscar Wilde considered “as poetical as anything in the world”.

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A Royal Execution – Part 2

January 29th, 2011 | by | art, medicine, time, war

Jan
29

My post on January 21st marked the anniversary of the execution of King Louis XVI. Clearly, January was a bad month for European monarchs historically, as the 30th marks the anniversary (the 362nd!) of the be-heading of another flamboyant ruler – Charles I of England – in 1649.

Charles I pendant

Pendant with a portrait of Charles I (Science Museum)

The battered little heart-shaped jet pendant amulet above commemorates this particular royal execution. It would have been worn as a piece of mourning jewellery and, like other memento mori, a reminder of death and the transience of one’s own life. But in featuring an image of Charles I the wearer was also making a political statement in perpetuating the memory of the king and the royalist cause. Such pieces, in a range of designs and materials, began to be produced and worn by loyal supporters from around the time of his death on into the Restoration period.

Reverse side of Charles I pendant

Reverse side of Charles I pendant (Science Museum)

But take a closer look at the back of the pendent and there seems to be a clear error. Atop a crudely engraved skull is the date “JANUARY : THE : 30 : 1648 :” – which is a whole year too early.

This discrepancy can be easily explained. In England, prior to 1752, while January 1st was considered by many to be ‘New Year’s Day’, the start of the civil or legal year was actually… March 25th.  As such, under this ‘Old Style’ of dating, his January execution date was recorded as having taken place in 1648. However, following the formal adoption of the ‘New Style’ of dating through an Act of Parliament, the date is now generally referred to as 1649.

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What was Watt up to in the vegetable patch?

January 6th, 2011 | by | art, chemistry, james watt

Jan
06

How many uses can you think of for red cabbage? Not as many as James Watt I’ll bet…

His friend William Nicholson wrote a Dictionary of Chemistry in 1795. The entry for red cabbage reads:

BRASSICA RUBRA – Mr Watt finds that red cabbage affords a very excellent test, both for acids and alkalis; in which it is superior to litmus, being naturally blue, turning green with alkalis, and red with acids.

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Red cabbage used in chemistry [Science Museum / Science & Society

The description of how he prepared the cabbage leaves includes boiling them for several hours. No wonder Mrs Watt banished his workshop activities to the top of the house.

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Mrs Annie Watt, James's second wife [Science Museum / Science & Society

Watt’s home at Heathfield near Birmingham was surrounded by gardens and parkland, so there was plenty of space for him to try out his ideas without disturbing the neighbours.

He made the most of the flower gardens, as Nicholson also remarks that he then checked out violets, scarlet roses and pink coloured lychnis for similar reasons.

He wasn’t the only one. Robert Boyle had investigated the use of similar colour changes for acid-alkali reactions in the 17th century. Watt’s chemical interests were both philosophical, and intensely practical – he tried a number of ways of turning science into money, including bleaching, dyeing, and making ink.

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Lil’ Ol’ St Nick

December 25th, 2010 | by | art, events, medicine, quirky

Dec
25

Whether its Santa Claus, Kris Kringle or Father Christmas, we have quite a fixed  image (soft-drink company influenced?) in our heads of what the man delivering presents down the chimney should look like. But could this be what the original ‘Santa’ really looked like…?

Wooden statue of St Nicholas, France, 1801-1900 (Image credit: Science Museum)

This rather charming tabbarded fellow in our collections is Saint Nicholas. He looks distinctly un-santa-esque because he was in fact the Bishop of Myra (now south-west Turkey) during the third century. Pictured with three children, it’s not surprising to find that Nicholas became the patron saint of young people. During his lifetime, he had a reputation for secret gift-giving, such as putting coins in the shoes of those who left them out for him. Because of the many miracles attributed to him, he was also known as Nikolaos the Wonderworker - (imagine Santa with a superhero cape!).

But where does the Santa connection fit in? In the Netherlands (and other European countries), the evening before Saint Nicholas’s feast day (on 6 December) is the primary occasion for gift-giving – which in Dutch is Sinterklaas (like saying Saint Nicholas really quickly!).

Turns out that Lil’ Ol’ St Nick is also the patron saint of sailors, unmarried women, apothecaries, perfumers and pawnbrokers. Well with all that to deal with at least now we know what else Santa gets up to for the rest of the year

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